Our Mutual Friend

Our Mutual Friend  

Cover of serial No. 8, December 1864
Author(s) Charles Dickens
Cover artist Marcus Stone
Country England
Language English
Series Monthly:
May 1864 – November 1865
Genre(s) Fiction; Social Commentary
Publisher Chapman & Hall
Publication date 1865
Media type Print (Serial, Hardback, and Paperback)
Preceded by Great Expectations
Followed by The Mystery of Edwin Drood

Our Mutual Friend (written in the years 1864–65) is the last novel completed by Charles Dickens and is one of his most sophisticated works, combining psychological insight with social analysis. It centres on, in the words of critic J. Hillis Miller, "money, money, money, and what money can make of life" but is also about human values. In the opening chapters a body is found in the Thames and identified as John Harmon, a young man recently returned to London to receive his inheritance. Were he alive, his father's will would require him to marry Bella Wilfer, a beautiful, mercenary girl whom he had never met. Instead, the money passes to the working-class Boffins, and the effects spread into various corners of London society.

Contents

Characters in Our Mutual Friend

Like all of Dickens' works, Our Mutual Friend contains many characters (this list is incomplete):

Major characters

Minor characters

Plot summary

A rich misanthropic miser who has made his fortune from London's rubbish dies, estranged from all except his faithful employees Mr and Mrs Boffin. By his will, his fortune goes to his estranged son John Harmon, who is to return from where he has settled abroad (putatively in South Africa, though this is never stated) to claim it, on condition that he marries a woman he has not met, Miss Bella Wilfer. The implementation of the Will is in the charge of the solicitor, Mortimer Lightwood, who has no other practice.

Before the son and heir can claim his inheritance, he goes missing, presumed drowned, at the end of his journey back to London. A body is found in the Thames by Gaffer Hexam, a waterman who makes his living from retrieving corpses and robbing them of valuables before rendering them to the authorities. The body is identified from papers in the pockets as that of the heir, John Harmon. Present at the identification is a mysterious young man, who gives his name as Julius Handford and then disappears.

By the terms of the miser's will, the whole estate then devolves upon Mr and Mrs Boffin, naive and good hearted people who wish to enjoy it for themselves and to share it with others. They take the disappointed bride of the drowned heir, Miss Wilfer, into their household, and treat her as their pampered child and heiress. They also accept an offer from Julius Handford, now going under the name of John Rokesmith, to serve as confidential secretary and man of business, at no salary. He uses this position to watch and learn everything about the Boffins, Miss Wilfer, and the aftershock of the drowning of the heir John Harmon. A one-legged ballad seller, Silas Wegg, is engaged to read to Mr Boffin in the evenings, and he tries to take advantage of his position and Mr Boffin's good heart to obtain other advantages from the wealthy dustman.

Gaffer Hexam, who found the body, is accused of murdering John Harmon by a fellow-waterman, Roger "Rogue" Riderhood, who is bitter at having been cast off as Hexam's partner on the river and who covets the large reward offered in relation to the murder. Hexam is shunned by his fellows on the river, and excluded from The Six Jolly Fellowship-Porters, a public house frequented by them on the river. Hexam's young son, the clever but priggish Charley Hexam, leaves his father's house in order to better himself at school, and train to be a schoolmaster, encouraged by his sister, the beautiful Lizzie Hexam. Meanwhile, Lizzie stays with her father, to whom she is devoted.

Before Riderhood can claim the reward for his false allegation against Hexam, Hexam is found drowned himself. Lizzie Hexam becomes the lodger of a doll's dressmaker. But she has caught the eye of the briefless and languid barrister, Eugene Wrayburn, who noticed her when accompanying his friend, the Harmon solicitor Mortimer Lightwood, in pursuit of Gaffer Hexam upon the accusation of Riderhood. Wrayburn falls in love with her. However, he has a violent rival in Bradley Headstone, the schoolmaster of Charley Hexam, who is set on marrying her, and believes that Wrayburn will make her his mistress but not his wife. Lizzie Hexam flees both men, getting work up river outside London.

Mr and Mrs Boffin adopt a young orphan, previously in the care of his grandmother, Betty Higden. Mrs Higden minds children for a living, assisted by the gangling foundling known as Sloppy. She has a terror of the workhouse. When Mrs Higden is found dying by Lizzie Hexam, Lizzie is thereby introduced to the Boffins and to Bella Wilfer. But Lizzie has been tracked down by Eugene Wrayburn and also by Bradley Headstone. Headstone assaults Wrayburn and leaves him for dead but Lizzie finds and rescues him. Wrayburn, thinking he will die anyway, marries Lizzie to save her reputation. When he survives, he is glad that this has brought him into a loving marriage, albeit with a social inferior. He had not cared about the social gulf between them but Lizzie had and would not otherwise have married him.

Rokesmith has clearly fallen in love with Bella Wilfer but she cannot bear to accept him, determining that she will marry only for money. Mr Boffin appears to be corrupted by his wealth and becomes a miser. He also begins to treat his secretary Rokesmith with contempt and cruelty. This rouses the sympathy of Bella Wilfer and both she and Rokesmith are turned out of the Boffin household. They marry and live happily although poor.

Meanwhile, Bradley Headstone has tried to put the blame for his assault on Wrayburn on Rogue Riderhood, now working as a lock gate keeper by dressing in similar clothes when doing the deed. Riderhood realizes this and also knows of the assault, and he attempts to blackmail Headstone. Headstone, overcome with the hopelessness of his situation, is seized with a self-destructive urge and flings himself into the lock, pulling Riderhood with him so that both are drowned.

The one-legged parasite Silas Wegg has with Venus, the articulator of bones, discovered a will subsequent to the one which has given the Boffins the whole of the Harmon estate. By the later will, the estate goes to the Crown. Wegg and Venus decide to blackmail Boffin with this will.

It becomes clear to the reader that John Rokesmith is the missing heir, John Harmon. He had been robbed of his clothes and possessions by the man later found drowned and wrongly identified as him. Rokesmith/Harmon has been maintaining his alias in order to see Bella Wilfer before committing himself to marry her as required by the terms of his father's will. Now that she has married him believing him to be poor, he can throw off his disguise. He does so and it is revealed that Mr Boffin's ill treatment of him and his miserliness was part of a scheme to test Miss Wilfer's motives and affections.

When Wegg (abandoned by Venus) attempts to clinch his blackmail on the basis of the later will disinheriting Boffin, Boffin turns the tables by revealing a still later will by which the fortune is granted to Boffin even at young John Harmon's expense. The Boffins are determined to make John Harmon and his bride Bella Wilfer their heirs anyway so all ends well, except for the villain Wegg, who is carted away by Sloppy.

Themes and analysis

Rebirth and renewal

One of the most prevalent symbols in Our Mutual Friend is that of the River Thames, which becomes part of one of the major themes of the novel, rebirth and renewal. Water is seen as a sign of new life, used by churches during the sacrament of Baptism as a sign of purity and a new beginning. In Our Mutual Friend, it has the same meaning. Characters like John Harmon and Eugene Wrayburn end up in the waters of the river, and come out reborn as new men. Wrayburn emerges from the river on his deathbed, but is ready to marry Lizzie to save her reputation. Of course, he surprises everyone, including himself, when he survives and goes on to have a loving marriage with Lizzie. John Harmon also appears to end up in the river through no fault of his own, and when Gaffer pulls his “body” out of the waters, he adopts the alias of John Rokesmith. This alias is for his own safety and peace of mind; he wants to know that he can do things on his own, and does not need his father’s name or money to make a good life for himself.[29]

Throughout Our Mutual Friend, Dickens uses many descriptions that relate to water. Some critics refer to this as “metaphoric overkill,” and indeed there are numerous images described by water that have nothing to do with water at all.[30] Phrases such as the “depths and shallows of Podsnappery,” [31] and the “time had come for flushing and flourishing this man down for good” [31] show Dickens’s use of watery imagery, and help add to the descriptive nature of the book.

Expectations of society

Dickens also explores the conflict between doing what society expects of you, or being true to yourself in Our Mutual Friend. Much of what society expects of a person may be shown through the influence of one’s family. In many of Dickens’s novels, including Our Mutual Friend and Little Dorrit, parents try and force their children into arranged marriages, which, although suitable in terms of money, are not suitable in other ways.[29] John Harmon, for example, was supposed to marry Bella to suit the conditions of his father’s will; initially, he refused to marry her for that reason, although he later caved and married her for love. Rokesmith goes against his father’s wishes in another way too, simply by taking the alias of John Rokesmith. By taking this new identity, he refuses his inheritance.[32] Bella is also swayed by the influence of her parents. Her mother wishes her to marry for money to better the fortunes of the entire family, while her father is perfectly fine with her marrying John Rokesmith for love. Bella’s marriage to Rokesmith goes against what is expected of her by her mother, and at first displeases her, but eventually she accepts the fact that Bella has at least married someone who will make her happy. Bella fails to be true to herself later on in the novel though, through her acceptance of the everyday duties of a wife and her effective renunciation of her independent spirit once she is married.[33] She refuses to be the “doll in the doll’s house” [31] she is not content with being the type of wife who rarely leaves her home without her husband. She reads up on the current events so she can discuss them with her husband, and she is actively involved with all of the couple's important decisions.

Lizzie Hexam also objects to her marriage to Eugene Wrayburn. She is unwilling to marry Wrayburn even though she would be elevated in society simply by marrying him, which almost any female would have done at the time. Lizzie feels that she is unworthy of him, while Wrayburn feels that he is unworthy of such a good woman; plus, he feels that his father would disapprove of her low social status.[29] Both of them end up going against expectations by marrying each other.

Lizzie also ends up going against her brother Charley’s wishes when she refuses to marry Bradley Headstone. He would have technically been an excellent match for her, according to societal norms of the time; however, Lizzie did not love him or care for him, which made her unwilling to accept the match.[32] She spends most of the book unselfishly doing what others expect of her, doing things like helping Charley escape their father to go to school, and living with Jenny Wren. Marrying Wrayburn is the only truly selfish act Lizzie commits in Our Mutual Friend, and even that is debatable, since she only did it because Wrayburn appeared to be on his deathbed.

Original publication

Our Mutual Friend, like most Dickens novels, was published in 19 monthly instalments, each costing one shilling (with the exception of the nineteenth, which was double-length and cost two). Each issue featured 32 pages of text and two illustrations by Marcus Stone.

BOOK THE FIRST: THE CUP AND THE LIP

BOOK THE SECOND: BIRDS OF A FEATHER

BOOK THE THIRD: A LONG LANE

BOOK THE FOURTH: A TURNING

Historical contexts

Dickens and Our Mutual Friend

In writing Our Mutual Friend, Dickens was possibly inspired by the 1850 Household Words piece “Dust; or Ugliness Redeemed” by R. H. Horne, which contains a number of situations and characters to be found in the later novel. These include a dust heap in which the legacy of a fortune lies buried,[34] a man with a wooden leg and an acute interest in the dust heap (Silas Wegg), and another with “poor withered legs” (Jenny Wren).[35] The clearest genesis of the novel dates from 1862, when Dickens jotted down in his notebook: “LEADING INCIDENT FOR A STORY. A man—young and eccentric?—feigns to be dead, and is dead to all intents and purposes, and... for years retains that singular view of life and character”.[34] Additionally, Dickens's longtime friend John Forster was the likely model for the wealthy, pompous John Podsnap.[36]

Our Mutual Friend was published in nineteen monthly numbers in the fashion of many earlier Dickens novels and for the first time since Little Dorrit (1855–7).[37] A Tale of Two Cities (1859) and Great Expectations (1860–1) had been serialized in Dickens's weekly magazine All the Year Round. Dickens remarked to Wilkie Collins that he was “quite dazed” at the prospect of putting out twenty monthly parts after more recent weekly serials.[38]

Our Mutual Friend was the first of Dickens's novels not illustrated by Hablot Browne, with whom he had collaborated since The Pickwick Papers (1836–7). Dickens instead opted for the younger Marcus Stone and, uncharacteristically, left much of the illustrating process to his discretion.[39] After suggesting only a few slight alterations for the cover, for instance, Dickens wrote to Stone: “All perfectly right. Alterations quite satisfactory. Everything very pretty”.[40] Stone's encounter with a taxidermist named Willis provided the basis for Dickens's Mr. Venus, after Dickens had indicated he was searching for an uncommon occupation (“it must be something very striking and unusual”) for the novel.[41]

Dickens, who was aware that it was now taking him longer than before to write, made sure he had built up a safety net of five serial numbers before the first went to publication for May 1864. He was at work on number sixteen when he was involved in the traumatic Staplehurst rail crash. Following the crash, and while tending to the injured among the “dead and dying,” Dickens went back to the carriage to rescue the manuscript from his overcoat.[42] In the resulting stress, from which Dickens would never fully recover, he came up two and a half pages short for the sixteenth serial, published in August 1865.[43] Dickens acknowledged his close brush with death that nearly cut short the composition of Our Mutual Friend in the novel's postscript:

On Friday the Ninth of June in the present year, Mr. and Mrs. Boffin (in their manuscript dress of receiving Mr. and Mrs. Lammle at breakfast) were on the South-Eastern Railway with me, in a terribly destructive accident. When I had done what I could to help others, I climbed back into my carriage—nearly turned over a viaduct, and caught aslant upon the turn—to extricate the worthy couple. They were much soiled, but otherwise unhurt. [...] I remember with devout thankfulness that I can never be much nearer parting company with my readers for ever than I was then, until there shall be written against my life, the two words with which I have this day closed this book:—THE END.

Sales of Our Mutual Friend opened at 35,000 for the first number, but declined thereafter, dropping 5,000 by the second number and to 19,000 by the concluding double number.[44]

Jews in the time of Dickens and Our Mutual Friend

The way Dickens challenged the stereotypical portrayal of Jews in Our Mutual Friend was revolutionary for its time.

"[Dickens's] works of the 1850's and early 1860's continue to display occasional antagonism, but there are no full-scale Fagin-like portraits and there are fewer slurring references.[45] Jews still appear as repellent moneylenders, old-clothes dealers, and peddlers, but such appearances are fleeting and tangential." Before Our Mutual Friend, Jews were generally portrayed as thieves and cheats, as in Dickens's novel Oliver Twist. Early Victorian plays generally depicted Jews as either clothing dealers, staggering under huge bags or rags, or as moneylenders, who wore large cloaks and broad-rimmed hats. Jews' facial features were stereotypically long, hooked noses, red hair, and red whiskers.[46]

The hostility towards Jews was caused by their jobs. In London, most Jews were not allowed to open shops or attend college. This forced them to become money lenders and clothes dealers. Church laws prevented Christians from lending money at interest, but these laws did not apply to Jews. The phobia surrounding Jews led to public opinion that every Jew was scary, mean, money hungry, and would not hesitate to cheat a Christian. Jews were also separated as a result of their religion. They were treated as foreigners and persecuted because they held fast to their religion and traditions by refusing to become Christians during a time when Christianity was the dominant religion.[47]

Sir Robert Peel, an avid anti-Semite and Prime Minister of the United Kingdom, articulated the period's feelings towards Jews: "The Jew is not a degraded subject of the state; he is rather regarded in the light of an alien- he is excluded because he will not amalgamate with us in any of his usages or habits." [48]

The attitude of early to mid-nineteenth century Victorians from the 1830s to the 1850s caused a dramatic change in the social opinions of Jews. With the growing literary trend of a sympathetic treatment of Jews, many individuals modified their traditional views. These changing social patterns and Dickens's communication with Mrs. Davis, a Jewish woman, directly influenced Our Mutual Friend. Mrs. Davis wrote to Dickens in June 1863 stating, "that Charles Dickens the large hearted, whose works please so eloquently and so nobly for the oppressed of his country . . . has encouraged a vile prejudice against the despised Hebrew." Dickens responded by stating that he had always spoken well of Jews and held no prejudice against them. Fagin, in Oliver Twist, was a Jew "because it unfortunately was true of the time to which that story refers that class of criminal almost invariably was Jewish." Mrs. Davis replied by beseeching Dickens to "examine more closely into the manners and character of the British Jews and to represent them as they really are."[49]

In his article, "Dickens and the Jews," Harry Stone claims that this "incident apparently brought home to Dickens the irrationality of some of his feelings about Jews; at any rate, it helped, along with the changing times, to move him more swiftly in the direction of active sympathy for them."[50]

While in Oliver Twist, Dickens portrayed his main Jewish character Fagin as money hungry and ruthless, Dickens showed his changed attitude towards Jews with his creation of the character Riah in Our Mutual Friend. Riah's occupation as a moneylender could be construed as an early Victorian stereotype; however, as Harry Stone argues, "Riah's stereotype was not a stereotype, but a means of reversing it."[51]

Challenging Jewish stereotypes in Our Mutual Friend

Women's power in the household

Because of the rapid increase in wealth generated by the Industrial Revolution, women gained power through their households and class positions. It was up to the women in Victorian society to display their family's rank by decorating their households. This directly influenced the man's business and class status. Upper class homes were ornate, as well as packed full of materials.[53] "A lack of clutter was to be considered in bad taste." Through handcrafts and home improvement, women asserted their power over the household.[54]

"The making of a true home is really our peculiar and inalienable right: a right, which no man can take from us; for a man can no more make a home that a drone can make a hive."(Frances Cobbe)[55]

Ways Dickens mocks the upper classes' obsession with material possessions in Our Mutual Friend

Etiquette

In the middle half of the Victorian Era, the earlier conduct books, which covered topics such as “honesty, fortitude, and fidelity,” were replaced with more modern etiquette books. These manuals served as another method to distinguish oneself by social class. Etiquette books specifically targeted members of the middle and upper classes; it was not until 1897 that a manual, specifically Book of the Household, by Casell, addressed all the classes. Not only did the readership of etiquette manuals show class differences, but the practices prescribed within them became a starch view by which one could locate a member of the lower class.[58]

Most etiquette manuals addressed calling cards, the duration of the call, and what was acceptable to say and do during a visit. One of the most popular etiquette books was Isabella Beeton’s Book of Household Management, which was published in 1861. In this book, Beeton claims that a call of fifteen to twenty minutes is "quite sufficient" and states, "A lady paying a visit may remove her boa or neckerchief; but neither her shawl nor bonnet."[59]

Beeton goes on to write, "Of course no absorbed subject was ever spoken about. We kept ourselves to short sentences of small talk, and were punctual to our time."[60]

Etiquette books were constantly changing themes and ideas so this also distinguished who was an “insider” and who was an “outsider.”[61]

Ways Dickens challenges etiquette in Our Mutual Friend

Critical reaction

"He happens to be one of those 'great authors' who are ladled down everyone's throat in childhood. At the time this causes rebellion and vomiting, but it may have different after-effects in later life."

George Orwell (1939)

"Mr. Dickens must stand or fall by the severest canons of literary criticism: it would be an insult to his acknowledged rank to apply a more lenient standard; and bad art is not the less bad art and a failure because associated, as it is in his case, with much that is excellent, and not a little that is even fascinating."

George Stott (1866)

Dickens’s contemporary critics

Our Mutual Friend was not regarded as one of Dickens's greatest successes at the time of its original publication. During Our Mutual Friend's first round of publishing, fewer than 30,000 copies were sold.[62] Though The New York Times November 22, 1865 article concerning Our Mutual Friend conjectured, "By most readers...the last work by Dickens will be considered his best,"[63] direct evidence of how readers responded to Dickens's novels is scarce. Because Dickens burned his letters, the voices of his nineteenth-century serial audiences remain elusive.[64] Thus, evidence of the reactions of his Victorian era readers must be obtained from reviews of Our Mutual Friend by Dickens's contemporaries.

The first British periodical to print a review of Our Mutual Friend, published April 30, 1864 in The London Review, extolled the first serial installment, stating, "Few literary pleasures are greater than that which we derive from opening the first number of one of Mr. Dickens's stories"[65] and "Our Mutual Friend opens well".[66]

Dickens had his fans and detractors just like every author throughout the ages, but not even his most strident supporters like E.S. Dallas felt that Our Mutual Friend was perfect. Rather, the oft acknowledged "genius" of Dickens seems to have overshadowed all reviews and made it impossible for most critics to completely condemn the work, the majority of these reviews being a mixture of praise and disparagement.

In November 1865, a review in The Times by E.S. Dallas lauded Our Mutual Friend as "one of the best of even Dickens's tales,"[67] but was unable to ignore the flaws. "This last novel of Mr Charles Dickens, really one of his finest works, and one in which on occasion he even surpasses himself, labours under the disadvantage of a beginning that drags...On the whole, however, at that early stage the reader was more perplexed than pleased. There was an appearance of great effort without corresponding result. We were introduced to a set of people in whom it is impossible to take an interest, and were made familiar with transactions that suggested horror. The great master of fiction exhibited all his skill, performed the most wonderful feats of language, loaded his page with wit and many a fine touch peculiar to himself. The agility of his pen was amazing, but still at first we were not much amused."[68] Despite the mixed review, it pleased Dickens so well that he gifted Dallas with the manuscript.

Many critics found fault with the plot. In 1865, The New York Times disapproved of Dickens’s complicated conduct of his story, describing it as an "involved plot combined with an entire absence of the skill to manage and unfold it".[63] In an unsigned review published in the London Review in 1865, the anonymous critic felt that "the whole plot in which the deceased Harmon, Boffin, Wegg, and John Rokesmith, are concerned, is wild and fantastic, wanting in reality, and leading to a degree of confusion which is not compensated by any additional interest in the story"[69] and he also found that "the final explanation is a disappointment."[69] Typical of the conflicting reviews, the London Review also thought that "the mental state of a man about to commit the greatest of crimes has seldom been depicted with such elaboration and apparent truthfulness."[70]

Many reviewers responded negatively to Dickens's creation of his characters in Our Mutual Friend. The 1865 review by Henry James in The Nation described every character put before the reader as "a mere bundle of eccentricities, animated by no principle of nature whatever"[71] and condemned Dickens for what he saw as a lack of characters in the novel who represent "sound humanity".[72] James maintained that none of the novel's characters add anything to the reader's understanding of human nature, and asserted that Dickens's characters within Our Mutual Friend, whom he referred to as "grotesque creatures"[71] were not representative of actual existing Victorian types.

Like James, the 1869 article "Table Talk" in Once a Week did not view the characters in Our Mutual Friend as realistic depictions either. The article states: "Do men live by finding the bodies of the drowned, and landing them ashore 'with their pockets allus inside out' for the sake of the reward offered for their recovery? As far as we can make out, no. We have been at some trouble to inquire from men who should know; watermen, who have lived on the river nigh all their lives, if they have seen late at night a dark boat with a solitary occupant, drifting down the river on the 'look out,' plying his frightful trade? The answer has uniformly been 'No, we have never seen such men,' and more, they do not believe in their existence."[73]

The reviewer in the London Review in 1865 denounced the characters of Wegg and Venus, "who appear to us in all the highest degree unnatural—the one being a mere phantasm, and the other a nonentity,"[74] but he applauded the creation of Bella Wilfer. "Probably the greatest favourite in the book will be—or rather is already—Bella Wilfer. She is evidently a pet of the author's, and she will long remain the darling of half the households of England and America."[75] E.S. Dallas, in his 1865 review, concurred that "Mr Dickens has never done anything in the portraiture of women so pretty and so perfect"[76] as Bella.

Dallas also admired the creation of Jenny Wren—who was greeted with contempt by Henry James—stating that, "The dolls’ dressmaker is one of his most charming pictures, and Mr Dickens tells her strange story with a mixture of humour and pathos which it is impossible to resist."[77]

In an Atlantic Monthly article "The Genius of Dickens" written by critic Edwin Percy Whipple in 1867, he declared that Dickens's characters "have a strange attraction to the mind, and are objects of love or hatred, like actual men and women."[78]

Edwin Whipple also appreciated the sentiment and pathos of Dickens's characters, stating "But the poetical, the humorous, the tragic, or the pathetic element is never absent in Dickens's characterization, to make his delineations captivating to the heart and imagination, and give the reader a sense of having escaped from whatever in the actual world is dull and wearisome."[79]

In October 1865 an unsigned review appeared in the London Review stating that “Mr Dickens stands in need of no allowance on the score of having out-written himself. His fancy, his pathos, his humour, his wonderful powers of observation, his picturesqueness, and his versatility, are as remarkable now as they were twenty years ago."[80] Similar to other critics, after praising the book this same critic then turned around and disparaged it. "Not that we mean to say Mr Dickens has outgrown his faults. They are as obvious as ever—sometimes even trying our patience rather hard. A certain extravagance in particular scenes and persons—a tendency to caricature and grotesqueness—and a something here and there which savours of the melodramatic, as if the author had been considering how the thing would 'tell' on the stage—are to be found in Our Mutual Friend, as in all this great novelist’s productions."[74]

In 1869 George Stott condemned Dickens for being overly sentimental. "Mr Dickens’s pathos we can only regard as a complete and absolute failure. It is unnatural and unlovely. He attempts to make a stilted phraseology, and weak and sickly sentimentality do duty for genuine emotion."[81] But in the manner of all the other mixed reviews, Stott states that "we still hold him to be emphatically a man of genius."[82]

The Spectator in 1869 concurred with Stott’s opinion, writing "Mr Dickens has brought people to think that there is a sort of piety in being gushing and maudlin," and that his works are heavily imbued with the "most mawkish and unreal sentimentalism"[83] but the unsigned critic still maintained that Dickens was one of the great authors of his time.

Critics

In his 1940 article "Dickens: Two Scrooges", Edmund Wilson states, "Our Mutual Friend, like all these later books of Dickens, is more interesting to us today than it was to Dickens’s public. Certainly the subtleties and profundities that are now discovered in it were not noticed by the reviewers."[84] As a whole, modern critics of Our Mutual Friend, particularly those of the last half century, have been more appreciative of Dickens's last work than his contemporary reviewers. Although some modern critics find Dickens's characterization in Our Mutual Friend problematic, most modern critics tend to positively acknowledge the novel's complexity and appreciate its multiple plot lines. G. K. Chesterton, one of Dickens's critics in the early 20th century, expressed the opinion that Mr. Boffin's pretended fall into miserliness was originally intended by Dickens to be authentic, but that Dickens ran out of time and so took refuge in the awkward pretence that Boffins had been acting. Chesterton argues that while we might believe Boffin could be corrupted, we can hardly believe he could keep up such a strenuous pretence of corruption: "Such a character as his—rough, simple and lumberingly unconscious—might be more easily conceived as really sinking in self-respect and honour than as keeping up, month after month, so strained and inhuman a theatrical performance. . . . It might have taken years to turn Noddy Boffin into a miser; but it would have taken centuries to turn him into an actor."[1] However, Chesterton also praised the book as being a return to Dickens's youthful optimism and creative exuberance, full of characters that "have that great Dickens quality of being something which is pure farce and yet which is not superficial; an unfathomable farce—a farce that goes down to the roots of the universe."

In his 2006 article "The Richness of Redundancy: Our Mutual Friend," John R. Reed states, "Our Mutual Friend has not pleased many otherwise satisfied readers of Dickens's fiction. For his contemporaries and such acute assessors of fiction as Henry James, the novel seemed to lack structure, among other faults. More recently, critics have discovered ways in which Dickens can be seen experimenting in the novel."[85] Reed maintains that Dickens's establishment of "an incredibly elaborate structure" for Our Mutual Friend was an extension of Dickens's quarrel with realism. In creating a highly formal structure for his novel, which called attention to the novel's own language, Dickens embraced taboos of realism. Reed also argues that Dickens's employment of his characteristic technique of offering his reader what might be seen as a surplus of information within the novel, in the form of a pattern of references, exists as a way for Dickens to guarantee that the meaning of his novel might be transmitted to his reader. Reed cites Dickens's multiple descriptions of the River Thames and repetitive likening of Gaffer to "a roused bird of prey" in the novel's first chapter as evidence of Dickens's use of redundancy to establish two of the novel's fundamental themes: preying/scavenging and the transformative powers of water. According to Reed, in order to notice and interpret the clues representing the novel's central themes that Dickens gives his reader, the reader must have a surplus of these clues. Echoing Reed's sentiments, in her 1979 article "The Artistic Reclamation of Waste in Our Mutual Friend," Nancy Aycock Metz claims, "The reader is thrown back upon his own resources. He must suffer, along with the characters of the novel, from the climate of chaos and confusion, and like them, he must begin to make connections and impose order on the details he observes."[86]

In his 1995 article "The Cup and the Lip and the Riddle of Our Mutual Friend", Gregg A. Hecimovich reaffirms Metz's notion of reading the novel as a process of connection and focuses on what he sees as one of the main aspects of Dickens's narrative: "a complex working out of the mysteries and idiosyncrasies presented in the novel."[87] Unlike Dickens's contemporary critics, Hecimovich commends Dickens for Our Mutual Friend’s disjunctive, riddle-like structure and manipulation of plots, declaring, "In a tale about conundrums and questions of identity, divergence of plots is desirable."[88] Hecimovich goes on to say that in structuring his last novel as a riddle-game, Dickens challenges conventions of nineteenth-century Victorian England and that the "sickness" infecting Dickens’s composition of Our Mutual Friend is that of Victorian society generally, not Dickens himself.

Hecimovich refers to Jenny Wren, Mr. Wegg, and Mr. Venus, all seemingly minor characters in Our Mutual Friend whom Henry James dismissed as "pathetic characters" in his 1865 review of the novel, as "important riddlers and riddlees."[89] Hecimovich states, "Through the example of his minor characters, Dickens directs his readers to seek, with the chief characters, order and structure out of the apparent disjunctive 'rubbish' in the novel, to analyze and articulate what ails a fallen London... Only then can the reader, mimicking the action of certain characters, create something 'harmonious' and beautiful out of the fractured waste land."[90]

Harland S. Nelson's 1973 article "Dickens's Our Mutual Friend and Henry Mayhew's London Labour and the London Poor" examines Dickens’s inspiration for two of the novel’s working class characters. Nelson asserts that Gaffer Hexam and Betty Higden were potentially modeled after real members of London's working class whom Mayhew interviewed in the 1840s for his nonfiction work London Labour and the London Poor. Unlike some of Dickens’s contemporaries, who regarded the characters in Our Mutual Friend as unrealistic representations of actual Victorian people, Nelson maintains that London's nineteenth-century working class is authentically depicted through characters such as Gaffer Hexam and Betty Higden.[91]

However, not all modern critics of Our Mutual Friend regard the novel's characters in a positive light. In her 1970 essay "Our Mutual Friend: Dickens as the Compleat Angler," Annabel Patterson declares, "Our Mutual Friend is not a book which satisfies all of Dickens's admirers. Those who appreciate Dickens mainly for the exuberance of his characterization and his gift for caricature feel a certain flatness in this last novel..."[92] Deirdre David claims that Our Mutual Friend is a novel through which Dickens "engaged in a fictive improvement of society"[93] that bore little relation to reality, especially regarding the character of Lizzie Hexam, whom David describes as a myth of purity among the desperate lower-classes. David criticizes Dickens for his "fable of regenerated bourgeois culture"[94] and maintains that the character Eugene Wrayburn's realistic counterpart would have been far more likely to offer Lizzie money for sex than to offer her money for education.

Aside from examining the novel’s form and characters, modern critics of Our Mutual Friend have focused on identifying and analyzing what they perceive as the main themes of the novel. Although Stanley Friedman's 1973 essay "The Motif of Reading in Our Mutual Friend" emphasizes references to literacy and illiteracy in the novel, Friedman states, "Money, the dust-heaps, and the river have been seen as the main symbols, features, that help develop such themes as avarice, predation, death and rebirth, the quest for identity and pride. To these images and ideas, we may add what Monroe Engel calls the 'social themes of Our Mutual Friend—having to do with money-dust, and relatedly with the treatment of the poor, education, representative government, even the inheritance laws.'"[95]

According to Metz, many of the prominent themes in Dickens's earlier works of fiction are intricately woven into Dickens's last novel. She states, "Like David Copperfield, Our Mutual Friend is about the relationship between work and the realization of self, about the necessity to be 'useful' before one can be 'happy.' Like Great Expectations, it is about the power of money to corrupt those who place their faith in its absolute value. Like Bleak House, it is about the legal, bureaucratic, and social barriers that intervene between individuals and their nearest neighbours. Like all of Dickens's novels, and especially the later ones, it is about pervasive social problems-poverty, disease, class bitterness, the sheer ugliness and vacuity of contemporary life."[96]

Adaptations and influence

Television

Theater

In 2011, The Young Shakespeare Players of Madison, Wisconsin, staged a 10 and 1/2 hour adaptation of the novel, much like the Royal Shakespeare Company's Nicholas Nickleby, which the company has also done. The script was adapted from the novel and was written by the director of the theater, Richard DiPrima.

Radio

In November 2009, BBC Radio 4 broadcast Mike Walker's adaptation.[97]

Miscellaneous

References

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  97. ^ BBC Radio 4 Our Mutual Friend: Adaptation by Mike Walker of Charles Dickens's classic novel

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Criticism

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